‘How can we live in a mad world’ Matt Haig writes in his book Notes on a Nervous Planet (2018) ‘without ourselves going mad?’
This is not, if we are honest, a new question. In the 1960s the Scottish psychiatrist R. D. Laing challenged the idea of normality in modern society, arguing that it is not merely people who are mad, but the world as well. ‘If the human race survives, future men will, I suspect, look back on our enlightened epoch as a veritable age of Darkness’ he wrote in The Politics of Experience and the Bird of Paradise (1967). ‘They will presumably be able to savor the irony of the situation with more amusement than we can extract from it.’
Laing was undoubtedly something of a maverick – a countercultural hero. As professional psychiatry swam en masse towards chemical interventions and electro-convulsive therapy, Laing swam against the current and accepted the expressed emotions of his patients as valid descriptions of lived experience rather than the symptoms of mental illness. He therefore sought to revolutionalise the way we think about mental health and mental illness – he aimed to make madness comprehensible and to forge a link between the social drivers of the most private and painful of issues. In his most influential work – The Divided Self (1960) – he suggested that the challenges encountered by his patients were less of a medical condition and more accurately understood as the simple outcome of the tension between the two personas within us: one our authentic, private identity, and the other the false, sane self that we present to the world.
Tension, division, authenticity, self, normality…these are difficult themes made only harder in a world defined by fluidity and flux surrounded by on-line hyper-reality and off-line grim reality. For many the twenty-first century – despite its material abundance and next day delivery – really is a veritable age of darkness. Look around…turn on the news… listen to Trump… you really do need to be mad to be normal.
But where’s all this going? Where’s the link to academe? Where does Matt Flinders sit within this story?
Let me answer these three little questions with three little answers that offer an honest account of the promise of the social sciences, that reflects on the mental health challenge for academe and which seeks to expose ‘a divided self’.
There can be little doubt that mental health is a growing global challenge. And it really is a global challenge. Although rapid rises in relation to depression, anxiety, substance misuse, self-harming and eating disorders have been well-documented in many ‘advanced’ and relatively wealthy countries, it has been estimated that over eighty per cent of those suffering from mental health disorders actually live in the Global South where support is rare. Seen from this perspective the potential role and impact of the social sciences in terms of helping to understand why the mental health of so many nations seems to be fraying and whatmight be done has never been greater. I’m not suggesting that it is the role of the social sciences to come up with simple answers to complex problems. But I am suggesting that the complexity of the mental health challenge – with its cultural, economic and political dimensions – demands an inter-disciplinary approach with the social sciences at its core.